Monday, April 28, 2008

Pentecost

This is the article I wrote for our church's monthly newsletter:

Pentecost. This may be my favorite Holy Day of the church year. For me, it infuses the worship service with an energy that can often be sadly absent the rest of the year. Don’t be surprised to come into the sanctuary that day (May 11) and find it ablaze with the fire of the Holy Spirit.

So what is Pentecost exactly? It’s often referred to as the birthday of the church. Ten days after Jesus ascended into heaven, the twelve apostles, Jesus' mother and family, and many other of his disciples gathered together in Jerusalem for the Jewish harvest festival that was celebrated on the fiftieth day of Passover, called “The Feast of Weeks”. While they were indoors praying, a sound like that of a rushing wind filled the house and tongues of fire descended and rested over each of their heads. This was the outpouring of the Holy Spirit on humanity promised by God through the prophet Joel (Joel 2:28-29). The disciples were suddenly empowered to proclaim the gospel of the risen Christ. They went out into the streets of Jerusalem and began preaching to the crowds gathered for the festival. Not only did the disciples preach with boldness and vigor, but by a miracle of the Holy Spirit they spoke in the native languages of the people present, many of whom had come from all corners of the Roman Empire. This created a sensation. The apostle Peter seized the moment and addressed the crowd, preaching to them about Jesus' death and resurrection for the forgiveness of sins. The result was that about three thousand converts were baptized that day. (You can read the Biblical account of Pentecost in Acts 2:1-41).

In short, it is the celebration of the gift of the Holy Spirit given to the church. Through the Word and Sacraments, the Holy Spirit gives us the power to believe and trust in Christ as our Savior. This gift of faith in the saving work of Jesus Christ is the reason Pentecost is the third "mega-festival" of the church (the other two are, of course, Christmas and Easter) and why we celebrate it with such joy and thanksgiving.[i]

We believe that the Spirit also brings the gifts of wisdom and discernment. You will always hear me invoke the presence of the Spirit before I read Scripture, so that we will hear and understand God’s word to us, and be empowered and inspired to share it with others.

Lastly, it is also an affirmation of our belief in a Triune God. As Presbyterians, we sometimes think we’d rather leave the exuberance of the Holy Spirit to those arm-waving, ‘Amen!’ shouting Baptists and Pentecostals. But without the gift of faith given to us in the Spirit, we could not have found the gift of life and salvation it leads to in Christ. If you ask me, that calls for an ‘Amen!’ no matter what denomination you’re in.

The Spirit isn’t just about boisterous alter calls and speaking in tongues. It represents the power of God in our lives. It comes to EM-power us, giving us the gift of witness and discipleship. It can be as gentle as a breeze or as mighty as a hurricane. It can always move you to marvelous things—if you let it. So I challenge you to let it. Open your arms to receive the Spirit and ask that it work through you to empower others in Christ's love as well.



[i] http://www.stpaulskingsville.org/pentecost.htm

Saturday, April 26, 2008

Sermon: "If You Love Me..."

This also happens to be my 100th post. Happy postiversary to me!

"If You Love Me..."
by Rivkah
John 14:15-21

“If You Love Me…”

During my many summers at camp, both as camper and counselor, we often played a game called, “Honey, if you love me, please, please smile.” The object was to get someone to smile, but you could only do it by saying those words. No jokes, no tickling or other touching, just things like making faces or saying the words with a silly accent.

As a shy thirteen year-old, I would melt into the wall at the mere mention of those words. I’d find any excuse to get away. For me, hearing those words brings back a flood of negative emotions, mostly “Oh my God, I might have to talk to a boy, a cute boy, while everyone else is staring at me.” That’s the stuff of nightmares right there folks. I’ve been forced to play it a few times in my life, but I’m not sure I ever got anyone to smile. Of course, I was so petrified, I’m not sure anyone got me to smile either. I still hate that game to this day.

Of course, those words aren’t merely a game. “If you love me…” It’s almost always said in a coercive manner. “If you really loved me, you’d… fill in the blank.” Every father warns his little girl about that line. Teenagers turn it back on their parents to get what they want. Partners hurl it back and forth like stinging darts. The unspoken but under-lying meaning of the statement being, since you’re not doing whatever it was in that blank, you apparently don’t love me, and if you don’t love me, I’ll be angry and I won’t love you. In essence, it’s a lightly veiled threat. The person making the threat is usually trying to gain the upper hand, get something for him- or herself.

So what was Jesus after, throwing out that kind of statement?! Well, let’s go back for a minute. In the passage we read from John, the disciples are scared. They are scared because Jesus has told them that he will soon leave them, that soon he will no longer be among them to lead them, inspire them, guide them, teach them. And the disciples are wondering just what they are going to do without him. They have given up three years of their lives to follow Jesus; they love Jesus, and they know that EVERYTHING is going to change when he is gone.

Jesus is trying to allay their fears, so he says to the disciples, “Just because I am not here in person doesn’t mean that I won’t be with you. You think EVERYTHING is going to change, but I say, NOTHING is going to change. Your goals for life and discipleship should be absolutely the same. Just because you can’t reach out and touch me doesn’t mean that you can’t love me. Even when I am not with you, continue to love me! Love me, show your love for me by following my commandments. Love me by preaching what I have preached. Love me by living as I have lived. You will never be orphans. You are children of God! You will never be alone, the Holy Spirit will always be with you. Keep doing what God wants you to do.”

“If you love me, follow my commandments.” It’s not coercive; it’s simple. Rather than trying to gain something for himself with this statement, he is giving them a gift. The gift of his presence in the Holy Spirit. Keep Jesus’ commandments and the disciples will know his love by loving others.

It might help to remind you what Jesus’ commandments are. He first revealed them when the Pharisees were trying one of their many theological traps on him. They wanted him to reveal which of the ten commandments was the greatest. Of course they intended to trick him so they could make a fool of him and get rid of him in disgrace. But Jesus counters with something totally unexpected. “The greatest commandment is this,” he says, “Love the Lord your God with all your heart, soul, mind, and strength.” But he goes on, saying, “And the second is like it, “Love your neighbor as yourself.” The Pharisees are stunned, rather than quoting one of the familiar laws, he has boiled down the entire Torah, the whole of Jewish law, into two rules.

A few months ago I got an e-mail with a very simple joke of the bumper-sticker variety included. “If you love Jesus, tithe. Anyone can honk.” It’s a good joke because it is absolutely true. And it is the crux of what Jesus is saying here: “If you love me, obey. Anyone can honk. If you love me, if you get what I’m talking about, do something special. Believe. Obey.”

I don't use that "O" word lightly. It is a word heavy with all kinds of baggage. But it is, with God, a Good word. We are free to obey. We get the choice. We obey not because we are coerced, not because we are forced, but because we are loved and forgiven and therefore we obey in gratitude. It’s a different kind of freedom than we are used to thinking about. We usually think about freedom in terms of being free from this or that. Free from oppression, free from prison, free from slavery, free from fear. This a certainly a good kind of freedom, but it is not what God has given us. We are given freedom for. For telling the good news, for showing God’s love to others, for being faithful, obedient disciples. And that’s why we obey, because we have been given that freedom.

Obey is one of those unpopular concepts because it has been used to belittle and limit others. I think though, that Jesus is talking about obey in the sense of a sonnet. A sonnet with its fourteen lines of iambic pentameter and rhyme scheme has rules. Within these rules is the greatest freedom imaginable to create image and emotion that can only be created when you commit to the rules. That’s the kind of obey Jesus is talking about here.

Believe it or not, this is Jesus way of saying goodbye to his disciples. This is his farewell speech. It’s a little wordy for what it is. But he’s trying to make sure they’ve gotten the important points of his ministry before he has to leave. Namely, that they won’t be alone once he’s no longer visible to their earthly eyes. They will be united with him in heaven through the Spirit, the one he calls their Advocate. The Spirit will stay with them forever, uniting them to Father and Son for all time.

Keeping Jesus’ commandments will be something of a sign for those who want Jesus to be revealed to them when he comes again. He says to them, “you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them.” Those who keep his commandments will see Jesus revealed.

In John’s time, secret societies were everywhere. In fact, some groups of Christians had to keep themselves in secret in order to remain safe. So if the language here sounds like something from an exclusive club, it’s a product of its time. Remember, John is talking to an audience who has been excluded from the Jewish temple for their beliefs. He is reminding them that they have their own place to be included, in the heavenly kingdom where Jesus will reign with the Father. In order to be a part of the kingdom, John wants them to understand that they have to believe and obey the commandments that Jesus put in place. “Those who keep my commandment are those who love me.”

Love is the order of the day here. Jesus says that only those who love him will be loved by his Father. Those who are loved by the Father will see Jesus revealed and he will live in them through the Spirit. But the secret handshake, the outward sign of this love is to keep Jesus’ commandments. That’s what this love is all about.

Jesus is about to leave and in order for more people to know him and know about him, someone has to continue his works, continue showing his love for others and for God. That’s why he tells them to keep his commandments, so that others may know him and live in him and perpetuate the cycle until Christ has been revealed to all and in all.

If we did not love Christ, we could not obey his commandments. We would be unable to do so. I think that is where the exclusivity comes from. It’s not a shutting out of others, as Christ invites all to his table. But if we do not come to the table with love, we cannot find what we need for fulfillment. So not everyone comes, or they may not come with love. That is why I think Jesus is telling them that keeping his commandments for love are so necessary to be believers.

It is so important that he is even sending the one he calls the Advocate, whom we call the Holy Spirit. He says, “This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.” John tells his readers that Jesus realizes that not everyone accepts the way they believe; they are not ready for the spirit of truth. But they already have this Spirit within them. The truth has already been revealed to them and so they are asked to carry out Jesus’ commandments so that others might see the truth revealed in them.

Jesus might not be there to lead them in the flesh, but the Spirit will show them the way if they only remember to follow his commandments to love God and love others. We too, have the Spirit with us and within us. We only have to follow the commandments to love God and love others and Christ will be revealed through us and to us.

We may not be a secret society, but we are set apart. Just as we read last week, we are a chosen race, a holy nation, a royal priesthood of believers. God has chosen us to reveal Christ in our love for him. Not just anybody can do that, only the ones who obey the commandments to love. We obey because we know we are loved even when we don’t obey. That is how we show that we are set apart. As the old hymn says, “They will know we are Christians by our love.” When we love with the Spirit that Christ has given us, we reveal his presence with us and in us. And we will not be alone, for Christ has promised that he will be in us, and we will be in him. Glory be to God! Amen.

Saturday, April 19, 2008

Talk about your bad timing...

I didn't realize it had been so long since I'd blogged. I guess moving will do that to a girl. Vacation was great. L and I flew to see my parents, sister, grandmothers and various other relatives that all live in the same city. Lots of fun. We went to the zoo, we did LOTS of shopping (I got the grandmother treatment and came home with a whole new work wardrobe), and did lots of visiting.
Then we came home to a new house with lots of boxes to unpack. So for 10 days we've been working on it as much as we can in the evenings and on Saturdays. (Sundays are, of course, a working day in our household.) Then, this past Wednesday, just after I've gotten out of bed, I start to head downstairs to get a clean towel out of the dryer... and I slip on the carpeted stairs... and I fall down about 5 steps to the landing... and break my big toe on my right foot.
Now if you've ever broken a toe, you know there's not a darned thing you can do about it except maybe buddy tape it and wear that big ugly velcro shoe for a few weeks. I have crutches, but the doc said I can do whatever doesn't hurt, so it's easier to walk on the side of my foot than use them. Yes, I'm driving. I'm trying not to walk too much, not because it hurts my toe, but because it hurts the outside edge of my foot that I have to walk on. Can I do much unpacking? Let's just say that I don't want to see P have an aneurysm.
However, he's been a maniac getting things done today. We (he-I just supervised) got more done today than in the entire past week. I can't tell you how much cardboard and packing paper we've recycled today alone. We can finally eat at our kitchen table. The living room is almost livable. Props to L too, usually a very underfoot preschooler, she played very sweetly in her room for most of the day and stayed out of the way.
Now I just have to write a sermon... sigh.

Friday, March 28, 2008

A Million Dollar Friday Five

Over at RevGals, Singing Owl posted this up:
Lingering effects of a cold have me watching more television than usual. There appears to be a resurgence of the old daytime staple--the quiz show. Except they are on during prime time, and a great many of them offer the chance of winning one million dollars.
I think it started with Regis Philbin and "Who Wants to be a Millionaire?" but now we have a half dozen or so.
My husband and I started musing (after watching "Deal or No Deal") about what we could do with a million dollars. I thought I'd just bring that discussion into the Friday Five this week. It's simple. What are five things you would want to do with a million dollar deposit in your bank account?

1. Pay off the mortgage.

2. Travel the world, bringing along friends and family

3. Taking a page from cathy's book, I'd give a tithe to the church, but like her, I'd want it to be allocated for something special.

4. Invest for kid's college, retirement, etc.

5. Donate to some of my favorite charities.

Bonus: If there's a little left over, obviously it will go for SHOES!

Saturday, March 22, 2008

Good Friday... it was indeed.

We had a lovely community Good Friday service. I have to admit that I was the one who prepared the service. I daresay that creativity is not the strong suit of my ministerial colleagues. Maundy Thursday could have been any other communion service I've ever been to. We did the solemn reproaches of the cross out of the Book of Common Worship and darkened the sanctuary and removed the paraments and draped the cross. Then we sang "Were You There When They Crucified My Lord?" with a guitar, entirely in the dark. Then we left in silence. I saw not a few eyes sparkling with tears on the way out. That is when I love my job.
I like Maundy Thursday with the remembrance of the Last Supper and Passover. I've never done a foot washing, and I have to admit that I can't say I want to. I am one of those people who get the willies about other people's feet. I always wear flip-flops in showers at hotels, gyms, etc. Some people find it very humbling. I'd just find it gross. Maybe that makes me a bad person, or at least a bad pastor. But I'm sure it's just one thing in a long list.
But I love Good Friday. I love a tenebrae service, the descending into darkness. I reminded my congregation on Sunday that we simply cannot have a resurrection without a death. To skip from Palm Sunday to Easter is doing a great disservice to the one who suffered and died for us. We have to take the time to remember the bad in order to appreciate the great good. To me, it is one of the most meaningful services of the year. We need to be a little uncomfortable in church sometimes, probably more than we are most times.
Have a blessed Easter everyone.

Friday, March 14, 2008

Holy Week?

It seem to me that Holy Week is often the least holy week of all for us pastors. We go crazy trying to plan as many as 5 services for some (I'm planning 3.5) and making sure someone ordered palms, someone has the fabric to drape the cross, maybe you're doing a tenebrae? someone's gotta know how to work the lights. Got baptisms and/or communion on Easter? Gotta plan for those. It's enough to make a girl take the name of the Lord in vain once or twice, I tell ya.
Our church does community Holy Week services with two other churches in town. We switch out locations and who is doing the preaching, though those do not coincide (i.e.- the G.F. service is at our church, I am in charge of the bulletins, but I am not preaching) So, I have no idea what the other pastor is preaching on (yes, I've asked) and I have to prepare the rest of the service around that. I fully intend to pester him again on Monday or Tuesday so I can get those bulletins done ahead and move on to Easter. Turns out our church always hosts Easter sunrise since we have the largest and prettiest outdoor property. Also turns out that I'm preaching for that. 7 a.m. Have I ever told you how much NOT of a morning person I am? Until we move at the end of the month, I have to drive half an hour to get to the church. That means I have to leave by about 6:15. I don't even get up by 6:15 most days. I'm going to have to be up by about 5 to get ready. I really think this must be some sort of divine punishment for something, though I know not what. So what I really want to know is, how tacky is it to give a sermon with a cup of Starbuck's in one hand?

Saturday, March 08, 2008

Sermon, Lent 5: Can These Bones Live?

Can These Bones Live?

by Rivkah

Ezekiel 37:1-14; Romans 8:6-11; John 11:1-45


I don’t know about any of you, but I got a terrible case of spring fever this week. Temperatures soaring into the 70’s, daffodils everywhere, knowing that by the end of this month, I will have a garden to plant in. It made it very hard to sit inside and work on this sermon, I tell you. I wanted to be out soaking up the sunshine, getting my hands in the dirt. I spent quite a lot of time pouring over seed catalogs this week, wondering what I would like to grow this season.

There is nothing more satisfying in spring than to see the tiny heads of seedlings poking their verdant heads out of the black dirt, reaching for the warm sun and knowing that come summer they will delight with the radiant color of flowers or the delicious bite of vegetables. But I admit, I am not a patient or even terribly skilled gardener. What I grow survives mostly by the grace of God. I do try to pick things that aren’t terribly fussy or fragile, but that’s about it. But each year as I pick out new plants to try, I envision with hope a bright and lush garden filled with color and flavor.

These images of spring and bringing forth life out of the seemingly dead ground swirled in my head as I read this week’s scriptures. I hear the dry twigs and grass rattling and rustling and I can hear the dry bones rattling too. The imagery in the Ezekiel text is wonderful. Rattling bones, the sinews and flesh returning to their frames. A little gory maybe, but beautiful in its own way.

When God is preparing to bring life to the bones, he tells the prophet that not only will the bones live, but they will also know that Yahweh is Lord. Those statements inherently belong together. Living and knowing Yahweh are practically synonymous. That is how we live, by knowing who Yahweh is.[i] And it follows that if those bones do indeed know who Yahweh is that they will praise him as well. And how could they not? Knowing Yahweh is to know what wondrous things Yahweh has done, like bringing life to dead, dry bones. Praise God, indeed!

Ezekiel is wandering among those bones, commanding them to get up. “Oh, bones! Hear the word of the Lord!” he tells them. He explains that they will have their sinews and flesh returned, that God will give them breath, spirit, life, but most important, that they will know that Yahweh is Lord. And to know that Yahweh is Lord is to praise him, praise him with the very breath that Yahweh gave to them.

Ezekiel is offering hope to the exiled Israelites with this story of resurrected bones. The prophet makes sure there is no misunderstanding by telling them straight out that the bones represent the people of Israel and that their resurrection represents their homecoming. They will be returned to their former lives, no longer dead in captivity, away from their homeland and their God. God will restore their breath, their spirit and because of this, they will use that very breath and spirit to praise Yahweh and rejoice in his name.

How foolish this must have looked. The Lord's prophet, standing in the middle of a pile of dead bones, is telling them not to give up hope. If I was Ezekiel, I would have gently suggested that the Lord first bring these bones back to life, and then I'll do a little preaching. "See," I'd say, "See what God can do?" But that is not the way of God, who calls us to believe without seeing. That is because the Lord's words always make room for hope. And it is the hope that brings us back to life. Hope rises up from our bones, and chooses to believe in spite of how it is.

Walter Brueggemann has written that hope proclaims that the way things appear is precarious. So we dare not absolutize the present. Don't take it too seriously. Don't bank on today because it will not last. Thus, hope is revolutionary. [ii]

Jesus is commanding the dead to live again too. His aim too, is that by raising the dead, the living might praise God’s name. But before he gets to that point, he has to make his way back to Bethany where his good friend Lazarus has been buried. His disciples are pretty sure that’s not a good idea.

I don’t know if Jesus had spring fever, but his disciples undoubtedly thought he had some kind of illness, wanting to go back to the place where he had just almost been stoned to death. Not only that, but he’s claiming he can raise a man dead already for a few days. Many of them went, I’m sure, out of sheer curiosity, that outweighing their fear of the stoning.

Did you catch the part in the reading where Thomas, always the doubter and cynic, says, “Let’s go too, so we can die with him?” You’ve got to hear it with the extra side of sarcasm that this is delivered with. They’re going back to Judea where some of the local Jews just tried to stone him, and Thomas is pretty sure that they’ll succeed this time if they go back. But Jesus wants to go to Mary and Martha’s so that he can raise his friend and their brother, Lazarus, from the dead and “so that they may believe,” he tells them.

No one really understands what is at stake here. The disciples don’t think it is safe to go back, and Jesus has to spell out that Lazarus is dead after they completely miss his sleeping metaphor. When they do arrive, Martha is baffled and doesn’t grasp the immediacy of what is about to happen. The mourners are miffed that he didn’t prevent the death of Lazarus in the first place. And good old practical Martha again, at the tomb, is a little wary of opening the grave, because of the smell of a body dead for four days.

I’ve always wondered if Jesus wasn’t testing the waters a little here with the raising of Lazarus, seeing how people would react to the idea of reanimating a dead body. Would they believe that such a thing was possible, even after seeing it with their own eyes? Some yes, some no, it would seem. No one understands. No one expects that life can come out of death. No one grasps that Jesus himself is the life-giving power of God.

There is so much protesting before the resurrection of Lazarus that you might think that these people didn’t want Jesus to bring Lazarus back to life. And I daresay that most of them probably did not. That would completely upset the natural way of things. Smelly, decomposing corpses are not supposed to stand up and walk around again. I imagine that the very idea of that sort of upset of reality invoked extreme discomfort and fear.

The lectionary doesn’t actually have us read what happens next, but I’m going to tell you that not all of those Jews believed in Jesus because of what happened. Some of them went off to tell the religious authorities about what he’d done. They were very frightened of this man who had the power even to bring life from death. The authorities respond the only way they know, with violence. Not only do they begin the plotting of Jesus’ own death, but the religious leaders are even plotting to get rid of Lazarus.

There is not much rejoicing at the raising of Lazarus. Even Mary and Martha are a little stunned at this unnatural turn of events. Martha has said that she indeed believes that there will be a resurrection in the end times, but this is absolutely not what she expected. It turns out to be a menace to those who think they control the future. It turns out that this story of the giving of life then leads to a story of death. We know what is coming in the next couple of weeks; we know that this resurrection is just a prelude to the one that is to come.

Now the disciples and the others have seen the power of God to raise the dead. This will give them a glimmer of hope when Jesus himself is in the tomb. Jesus’ resurrection is the ultimate display of this power. Death and sin are defeated once and for all. And that enormity is what so frightened the religious leaders. In the face of God’s power, they saw how powerless they themselves truly were. They who believed themselves to be the ultimate authority in the religious world were brought to their knees by the power of God as displayed through Jesus and his raising of Lazarus from the dead.

We, too, are powerless. Powerless to solve the problems of sin and death, to overcome them on our own. God and only God has power over them. God can bring flesh and bone together. God can bring Lazarus out of the tomb, God can erase the power of sin.

The apostle Paul told the believers in Rome that the one "who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you" (Rom. 8:11). The church has always found its life not in what it sees today but in the Spirit of the God who raises dead hopes. The day we lose our ability to envision a better tomorrow is the day we deny that we really believe in the resurrection.

So we will take our stand beside Ezekiel and proclaim our hope to the dry bones. "Thus, says the Lord, I will cause breath to enter you and you shall live!" You who gave up hope, who gave up dreaming--who have settled for a comfortably routine life of work, bills, and dirty laundry. You who think your best years are behind you. You who think the Lord God has forgotten all about your little life.

To you, we say, "Arise!" Arise from the heap of discarded dreams. Arise to discover that the Holy Spirit is breathing life back into you. Arise to live with magnificent hope! Because the world is dying for you to believe God is not done. Amen![iii]


[i] Brueggemann, Cousar, Gaventa, Newsome. Texts for Preaching: Year A. Louisville, KY: Westminster/John Knox Press, 1995.

[ii] Craig Barnes "Resurrected hopes - Living by the Word - Ezekiel - Brief Article - Excerpt". Christian Century. Feb 27, 2002. FindArticles.com. 08 Mar. 2008. http://findarticles.com/p/articles/mi_m1058/is_5_119/ai_84054088

[iii] ibid.